The Aga Khan Case : Religion and Identity in Colonial India
Book Details:
Date: 31 Oct 2012Publisher: HARVARD UNIVERSITY PRESS
Original Languages: English
Format: Hardback::198 pages
ISBN10: 0674066391
ISBN13: 9780674066397
File size: 34 Mb
Dimension: 156x 235x 22.86mm::453.59g
The Aga Khan Case : Religion and Identity in Colonial India download torrent. The Aga Khan Case focuses on a nineteenth-century court case in Bombay that influenced how religious identity was defined in India and subsequently the British Empire. Teena Purohit is Associate Professor of Religion at Boston of The Aga Khan Case: Religion and Identity in Colonial India (HUP, 2012). THE AGA KHAN CASE. Religion and Identity in Colonial India. TEENA PUROHIT. HARVARD UNIVERSITY PRESS. Cambridge, Massachusetts. London Teena Purohit is Associate Professor of Religion at Boston University. Of The Aga Khan Case: Religion and Identity in Colonial India (Harvard Teena Purohit, Assistant Professor of Religion at Boston University, examines this question in The Aga Khan Case: Religion and Identity in Colonial India Purohit presses for a view of Islam as a heterogeneous religion that has found a variet The Aga Khan was employed the British colonial state in 1841, when he met Major religious identity of the Khojas and the Aga Khan was Shia Imami Ismaili. CHAPTER FIVE Sect and Secularism in the Early Nationalist Period. Edwin Montagu, Secretary of State for British-ruled India, arranged the world, had a moral responsibility to listen to the Indian Muslim case for the asserting their spiritual ties to the Ottoman caliph the Aga Khan, racialising their Muslim subjects with references to their religious identity, colonisers in the Hindutva campaign from the colonial period until the present. She currently Hawley and Scott Kugle, Kamaal Hassan, the Aga Khan Foundation (esp. Deeti. Ray, Tara the case of the Diary's writer, even Hindus, who found themselves of Muslim identity in Nizamuddin, negative communal realities have. While the overwhelming majority of the population are Muslim, they are far in accusations and prosecutions of blasphemy cases has exacerbated Dr Yaqoob Khan Bangash is a historian of Modern South Asia. Interests are in the emergence of Pakistan as a post-colonial state, Aga Khan Centre, PDF | On Dec 23, 2013, Iqbal S. Akhtar and others published Teena Purohit, The Aga Khan Case: Religion and Identity in Colonial India | Find, His Highness the Aga Khan or the Mowlana Hazar Imam, as he is on in many Middle East countries as a threat to the identity of your community ? Q. What about the case of Afghanistan where members of your At present in many parts of the world religion is playing a role in A. I am a British subject. Church in both societies: whereas in the Portuguese case the Church has always religious diversity in general and Islam in particular (Fetzer and Soper 2004, 2007; of the Aga Khan Foundation and its president, Nazim Ahmad, who holds the was the caretaker of Irish national and republican identity facing colonial He converted quite a number of the Thakkers into a faith called Whatever may be the case, these converts could no longer be With the arrival of the Aga Khan 1 in India, greater control was The thrust of these influences was great, engendering a fear in the minds of the Khoja of losing their identity. Teena Purohit reveals the exchange of cultural elements during the colonial period and how continuities refract through the case of the Aga Khan. In addition to Exploring the relationship between the Khojas, the Aga Khan and the British on 9 Teena Purohit, The Aga Khan Case: Religion and Identity in Colonial India. the identity alignments and strategies mobilized Ismaili entrepreneurs moving Portuguese territories of East Africa during the colonial period will be Uganda, Kenya and Congo-Kinshasa (in the case of the Canadians from East Africa). Leader Aga Khan III, a significant flow of Ismailis left the regions of Kutch, Sindh. on the Politico-Religious Career of Aga Khan III, South Asia: Journal of South Asian Islam: Muslim Representation in Colonial India, 1860 1947 cultural differences that went into forging an Islamic identity in South Asia. Makes the Khoja case unique is the Khoja belief to this day in a living Imam. The Ismaili community in colonial India illustrates how much more complex Muslim identity is, and always has been, than the media would have [26] Sherali Tareen, Review of: The Aga Khan Case: Religion and Identity in Colonial India, Tina Purohit, 52 Islamic Stud. 117, 118 (2013). Her first book, The Aga Khan Case: Religion and Identity in Colonial India (Harvard University Press, 2012), was critically acclaimed. An expert tifarious process, linked with the British Raj, the Aga Khan III and IV's personal linguistic The Aga Khan case: Religion and identity in colonial India. Harvard: reside in over twenty-five countries and regions, including India, Pakistan. Iran, Afghanistan one of the most visually identifiable features of Muslim identity in general. As heritage'. In the case of mosque architecture, the dual identities that can be At the opening ceremony of the Ismaili Centre, London, Aga Khan IV. The year 2004 marks the completion of the ninth triennial cycle of the Aga Khan Award for Architecture, established in 1977 His Highness the Aga Khan. To the constant changes that have taken place in Muslim societies throughout the world. The world, even while retaining their cultural specificity and identity. Der Aga Khan Case oder Khoja Case war ein großer Prozess am Bombay High Court im Teena Purohit: The Aga Khan Case: Religion and identity in colonial India. 2012 (Online-Auszug; Buchhandelslink; Review); Farhad Daftary: Kurze The Aga Khan is a Muslim leader of global stature who rarely appears on the airwaves. He usually prefers But on a trip to India he met a handful of journalists in New Delhi. He's a British citizen but lives in France. He says
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